Free philosophy Kindle books for 12 Aug 16

No-one else but you: Six Dialogues on Human Relationship (Thinking Together Book 11)

by Paul D

The war on the military battle-field or in the streets of the foreign city, where it is now usually fought, is no different in kind from the war being waged constantly within the individual human mind. There may be a difference of degree but essentially they are one and the same thing. The individual human mind has amassed a wealth of evidence to support the notion that it is an important separate identity and, put very simply, that sense of being a separate identity is the first step to murder. From the idea of my self comes all the rest of itâ??my self-esteem, my values, my family, my tribe, my nation, my culture, my beliefs, my rights, and so forthâ??and thus the foundations are laid from which one views the whole of the world. One may view that world positively or negatively, or sentimentally or coldly, depending upon the nature of the personal foundation; but whichever way one views the world, it is a personal viewpoint born out of all the accumulated memories and interpretations of one’s own experiences and responses both good and bad. This notion of individuality is bound to bring about conflict with others, conflict in varying degrees and with varying forms, from our minor domestic disputes to the full-blown military campaign.

If we don’t transform societyâ??which is equally where we work or where we liveâ??then who will do it? Who will transform society? Who or what will bring about the end of our conflicts both internal and external? Or is conflict the eternal human condition and nothing will change it? The great organised efforts of the past have all failed whether those efforts have been made in the religious, in the political or in the philosophical arena. They have all failed. Man is still fighting man, still hiding in his own corner of the world trying to stay safe, still self-protective and defensive, perhaps angry at some things, guilty about some things, fearful about some things, puzzled about some things. That is the life of man, generally. Either he is doing what he can to make his own corner more comfortable and secure or he is waiting for something better than all thisâ??whether through good fortune, blind chance or fateâ??or he is just waiting for the peaceful oblivion of death. There are so many ways of escaping from this mess of the world, so many distractions.

You and I are society. Whatever relationship we have with one another here right now, that is the relationship we have with the rest of the world. To me that is quite obvious and I wonder if you see it too? Whatever relationship we have with each otherâ??whatever is the essential quality of thatâ??the same quality must also be in our relationships with other people, from the closest life partner to the remotest stranger. And outside of our relationships with other people, there is no society. Society is our relationship. So society is here today between you and Iâ??whoever you are and whoever I am.

Is it possible for us to look together at some of these questions? That’s the whole import of these books.

Mind Sheath

by Osborn Kurski

The man who thinks outside chelovecheskova consciousness? Who is he? Did he threaten their existence komuto another or even himself this argument will not climb again in this book.

A Guide to Stoicism

by George Stock

Among the Greeks and Romans of the classical age philosophy occupied the place taken by religion among ourselves. Their appeal was to reason not to revelation. To what, asks Cicero in his Offices, are we to look for training in virtue, if not to philosophy? Now, if truth is believed to rest upon authority it is natural that it should be impressed upon the mind from the earliest age, since the essential thing is that it should be believed, but a truth which makes its appeal to reason must be content to wait till reason is developed. We are born into the Eastern, Western or Anglican communion or some other denomination, but it was of his own free choice that the serious minded young Greek or Roman embraced the tenets of one of the great sects which divided the world of philosophy. The motive which led him to do so in the first instance may have been merely the influence of a friend or a discourse from some eloquent speaker, but the choice once made was his own choice, and he adhered to it as such. Conversions from one sect to another were of quite rare occurrence. A certain Dionysius of Heraclea, who went over from the Stoics to the Cyrenaics, was ever afterward known as “the deserter.” It was as difficult to be independent in philosophy as it is with us to be independent in politics. When a young man joined a school, he committed himself to all its opinions, not only as to the end of life, which was the main point of division, but as to all questions on all subjects. The Stoic did not differ merely in his ethics from the Epicurean; he differed also in his theology and his physics and his metaphysics. Aristotle, as Shakespeare knew, thought young men “unfit to hear moral philosophy”. And yet it was a questionâ??or rather the questionâ??of moral philosophy, the answer to which decided the young man’s opinions on all other points. The language which Cicero sometimes uses about the seriousness of the choice made in early life and how a young man gets entrammelled by a school before he is really able to judge, reminds us of what we hear said nowadays about the danger of a young man’s taking orders before his opinions are formed. To this it was replied that a young man only exercised the right of private judgment in selecting the authority whom he should follow, and, having once done that, trusted to him for all the rest. With the analogue of this contention also we are familiar in modern times. Cicero allows that there would be something in it, if the selection of the true philosopher did not above all things require the philosophic mind. But in those days it was probably the case, as it is now, that, if a man did not form speculative opinions in youth, the pressure of affairs would not leave him leisure to do so later…

But on the other hand

by Aliban Piras

When I moved into this house, you do not know that I will go straight to hell. This story shows us how The downside can be a gold and a bronze duragaya, but in general the intellectual fonne it looks funny! But do not forget that this is a fictional story that will likely never happen in real life

Lottery: Gambling: Lottery Secrets (Slots Sports Betting Blackjack) (Poker Lottery Statistics)

by James Henriksen

18 Lotto Secrets THE Lotteries Don’t Want You to Learn…

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  • The Lottery
  • 18 Lottery Secrets
  • Do Not Buy Your Tickets Regularly
  • Use The Same Numbers
  • Stay Positive
  • Do Your Research
  • Try Not To Pick Birthday Numbers
  • Tying it All Together
  • Much, much more!

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The Purification Social Order – Part 4 of 4: Part 4: Moving forward and conclusion

by Fate and time

The purification social order is a book where its main objective is to educate and discuss on the one true social order that humanity should adopted, so as to save itself from the destruction that it is heading toward to; and to progress towards achieving godhood through civilisation advancement.

In order to achieve civilisation advancement, the purification social order shall have within its social structure, unique systems, policies and laws that will focus mainly on 1) the elimination of all “value stealing” activities and “fake value”, and 2) the cultivation of “true value” within the society. And through these elimination and cultivation creates a society that is true, just and pure.

In this book, the main discussions will be on:

1) the ideas of the purification social order,

2) the principles of the purification social order,

3) the definitions and the different types of true “value”, “fake value” and “value stealing” activities,

4) the 4 major changes to be done to our society so as to implement the purification social order,

5) the different systems of the purification social order and how they operate,

6) the essential policies of the purification social order,

7) the unpreventable great fall that await to punish humanity,

8) how the purification social order will changes our current society into a society of pure fairness; and the different type of “value stealing” activities that will be in nonexistence, and

9) the guideline of how humanity is to progress toward the “civilisation of the gods” after the implementation of the purification social order.

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